‘Between the Temples’ is a Mitzvah

Jason Schwartzman film is a bit twitchy and annoying, but it’s also unapologetically Jewish

After enduring a blatantly antisemitic museum exhibit last week, it was a relief to see Between The Temples, a proudly and affectionately Jewish film from director Nathan Silver. However, I don’t want to be like my late parents and just reflexively like any cultural product that contains Jewish characters or themes. Between the Temples is basically a July-November mumblecore romance that takes place partly in a shul. As Jewish content goes, it’s no ‘Shtisel’. But at least it honors its mother and father, so to speak, and doesn’t dismiss Jewish tradition outright. We’re still here, it’s saying, we’re still worth a conversation, and we’re still getting B’Nai Mitzvahs.

Our hero is Ben, a fortysomething cantor played with great Schwartzmanness by Jason Schwartzman. Ben has “lost his voice,” which is a cute conceit, except that the real problem is that he’s grieving his late wife, an alcoholic novelist who died in a stupid accident. This is a very New Yorker-subscriber problem that the movie doesn’t ever really make convincing, though Ben’s sadness is palpable. He lives in the basement of the house that his mother shares with her current lady-spouse, a Filipina convert to Judaism played by Dolly DeLeon, last seen messing people up in the Oscar-nominated Triangle of Sadness. The irony is that DeLeon’s character is way more of a yenta than Ben’s actual mother (Caroline Aaron), who seems to love him for who he is rather than who she wants him to be.


BETWEEN THE TEMPLES  ★★★ (3/5 stars)
Directed by: Nathan Silver
Written by: Nathan Silver, C. Mason Wells
Starring: Jason Schwartzman, Carol Kane, Dolly DeLeon, Robert Smigel, Caroline Aaron, Madeline Weinstein
Running time: 111 mins


The film’s possible Oscar nomination arrives in the form of the remarkable Carol Kane, who plays a character named “Carla Kessler,” a frustrated Laura Nyro who ended up being Ben’s middle-school music teacher. Carla is widowed herself, but is part Jewish, and she decides she wants to have a late-life Bat Mitzvah. Given that she’s Carol Kane, she is both batty and wise. Kane imbues Carla with a remarkable array of moving twitches and quirks. Her late-career performance echoes Ruth Gordon’s in Harold and Maude, a movie that Between The Temples more than partially resembles. Their meat and milk mingle, and love is in the air.

The problem with Between The Temples isn’t in the performances, which are excellent and include a funny turn from Robert Smigel, the voice of Triumph The Insult Comic Dog, as a golf-loving rabbi, ethically compromised in the most harmless ways possible, and a weird but plausible second-act appearance by Madeline Weinstein as Smigel’s messed-up daughter. But the movie is a stylistic mess. Director Silver seems to think he’s John Cassavettes reborn. His camera will not sit still, moving around the action twitchily, honing in on actor’s faces for endlessly annoying and pretentious closeups. Scenes meld together and timeframes become unclear, but then other conversations seem to go on forever. A visit from Carla’s adult son and his family happens out of nowhere and then lingers for way too many minutes, without satisfying resolution.

Between The Temples, in its heart of hearts, is an adult relationship comedy in the vein of  James L. Brooks or Nancy Meyers, but in Silver’s hands, it feels more like Uncut Gems without the potential for any crime melodrama. He resembles the Duplass Brothers way more than he does the Safdie Brothers. His film works best when someone puts on the clamps on him and stops him from moving the camera for a bit. It’s no accident that the best scene is the last scene, where the camera finally calms down and gives us our two protagonists in a long, still shot. They are themselves at last, and so are we.

This is the year’s most Jewish film in a year that desperately needs Jewish films. As Jewish films go, it’s no Annie Hall, Fiddler on the Roof, Yentl, Crossing Delancey, or The Twelve Chairs. But my parents and their yenta friends, who never met a Jewish movie they couldn’t watch, would have loved it. In times like these, that’s endorsement enough for me.

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Neal Pollack

Bio: Neal Pollack is The Greatest Living American writer and the former editor-in-chief of Book and Film Globe.

One thought on “‘Between the Temples’ is a Mitzvah

  • August 30, 2024 at 8:38 pm
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    I’m going to love this movie and wish I could’ve seen it with my deceased friend, Frumeth P. She had me ready to be a Noahide. She rests in Gary Indiana for 6 years, Bethel L Cemetery. I went there without a location, no Rebbe to guide me. I didn’t fine her grave, but I’m going back. We would laugh today, and she would explain this tragic comedy, “Between The Temples”, that we were watching, and how this and that wasn’t Orthodox, certainly not Kosher, and she would know because she was a scholar. And she was very gentle in her lessons and with my mistakes. I miss her so much. She would have set me on the Noahide path. At her Shiva, her Rebbe gave me “The Good Card” to give to anyone who was doing good. I understood the light of being good and doing it. Her books said we each were born with a spark of light that is G_d in each of us, and we need to make it bright and keep it pure by doing 614 good things, some quite difficult, so hard it could take all your life, if you were a real Jew. I will bask in this movie because I know it would make Frumeth smile. She had a vast library and many expensive paintings, and her library there was a tiny pamphlet about Viktor Frankl, and the Rebbi who encouraged him to publish Logotherapy, and “Man’s Search for Meaning”, that Viktor could not get published after WWII, partly because people were trying to forget the war. Viktor became discouraged, but he did get it published, and it is the seminal book for existential psychology. Everyone should read it before they die. The Rebbe who wrote the pamphlet described Viktor’s “spiritual food” which allowed those persons in the concentration camp to live longer; those who gave their morsel of food away, and Frankl noted many times, that those who gave their last morsels of food often lived longer than those receiving the food. Imagine that. Like I said, do good in all ways, so you can feed your soul with the Light of G_d.

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